Text
© Robert Barry Francos / FFanzeen, 2015
Images from the Internet
Le Chat Qui Fume
91 minutes, 2011
www.thedavocateforfagdom.com
www.lechatquifume.com
www.mvdvisual.com
Images from the Internet
The Advocate for Fagdom
Directed by Angelique BosioLe Chat Qui Fume
91 minutes, 2011
www.thedavocateforfagdom.com
www.lechatquifume.com
www.mvdvisual.com
Usually
it’s the second wave that is more adamant, and more militant that what
preceded. For punk, the British scene blasted through the American predecessor;
in feminism, the second wave presented the angry side with the likes of Andrea
Dworkin as its poster child. For transgressive media, the roots of this documentary
had its nascent rising with filmmakers Richard Kern and John Waters, and the No
Wave movement of Teenage Jesus and the Jerks and the Contortions.
From
the foundation of transgression came Bruce LaBruce, blasting out of the furnace
of a place that started building by breaking through fear, and into the face of
society in a way no one could have predicted. In many ways, one of the focal
points that made LaBruce such a powerful force was his consolidation of many
difference scenes and genres, and laser focusing them out through a queer prism.
Hailing
from Ontario, LaBruce started making small films with gay themes that were
grainy 8mm, which somehow made enough of an impact that Nirvana’s Kurt Cobain (from
whose quote the title of this film was taken) was known to have said that
LaBruce was his favorite filmmaker. LaBruce also produced a Queercore (aka
Homocore) fanzine in the ‘80s that promoted a scene that didn’t exist, with
enough energy that an outburst of the style arose from it. A hardcore fan (or,
as is commented here, a fan of hardcore boys), he wanted to acknowledge a level
of queerness that was in the music that was not being noted because of the
scene’s violently homophobic element. At this point, I believe it would have
been good to interview members of the Pansy Division , or MDC (Millions of Dead
Cops, or Multi-Death Corporation), who could tell stories about being on the
road with some of those gay-bashing bands (e.g., Bad Brains).
However,
it is his cinema of transgression that has made Bruce LaBruce not just famous,
but infamous. They look a bit like real-life aspects of ‘60s Warhol mixed with
the bizzaro unexpectedness of John Waters. Using both script and improvisation,
LaBruce shows a world of hustlers, S&M/B&D, and a copious amounts of
graphic M2M sex; it should be noted here that he also shocks his regular
audience by having W2W, on which some of the audience walked out). And, please
note, that this documentary has some of these clips included in this doc, so if
you are a right wing religious nut, you may not want to watch this or it may
recruit you to making the choice to go to the other side. Yes, that’s sarcasm.
Okay,
back to the serious review. As someone points out in the doc, this isn’t just
anti- to be different: having studied deconstructionism via Foucault and Derrida,
he uses it to express his agenda, in what seems like crude attempts, but is
actually quite astute. And as Waters says in one of the interviews, LaBruce
also having fun (Waters tells quite the amusing and telling anecdote about when
he stayed at Waters’ house).
I believe
it’s true, as is noted on the DVD, that when you make a hardcore gay porno film
– especially if you star in it like LaBruce has done numerous times – it probably
is harder to get funding to reach the
level of Waters or especially Gus van Sant. Even Richard Kern, who directed a
number of violent and (straight) experimental films is acknowledged as an
auteur and somewhat respected on a cult level, probably will never reach the A-Line.
That being said, there probably would be no Shortbus
(2006) or arguably The Brown Bunny (2003)
without people like Bruce LaBruce breaking the barriers on the micro-budget
end. And I would like to point out that the directors of both those films, John
Cameron Mitchell and Vincent Gallo, respectively, have not done much feature-length
film directing since those releases over a decade ago. For LaBruce, however,
his biggest budgeted film came after this documentary.
The
third act here is an in-depth look at his insertion of – er – insertions,
blow-jobs, and what makes this art with some pornographic images rather than being
dismissed as porn. This is, to me, an important topic that deserves to be
discussed, especially in today’s world of right wing religious fanatics around
the world, and in the West, who are intent on going Biblical and - Koranical? -
on all things gay, explicit or a quarter of an inch beyond the ken of their
interpretation of “moral.”
But
that is not what makes LaBruce so interesting to me. What I find fascinating is
a two edged sword that he wields so sharply and intensely. On the one hand, he
is bringing homosexuality to the forefront in a way none of the other directors
have before, even with Waters’ touchstone being the amazing Divine (d. 1988),
mixing transgression with usually leftist politics.
At
the same time, he holds up the gay lifestyle to the queer population
themselves, showing their own weaknesses by focusing on explicit lesbian sex in
The Raspberry Reich (2004), or cultural
and material consumerist mentality (borrowing Romero’s zombie = consumer from Dawn of the Dead [1979]) in Otto; or, Up With Dead People (2008). By
wagging his finger at both sides, his
statement becomes all the louder.
Angelique
Bosio keeps a very balanced film going here. There are clips from many of
LaBruce’s films, including the explicit scenes; we see the action from his public
photographic art performances, and interviews with most of the writers and
actors in this film to talk about both LaBruce what it means to them to be
involved in a hotspot political movement. There are also a number of directors,
including those mentioned beforehand, like Waters, Kern and van Sant, writers
such as Bruce Benderson, and even performance artists, including Vaginal Davis.
Susanne Sachsse also gives some pointed feminist notes as being one of the few
females in the group.
The world
is swinging ever further to the Right, and it’s good to have a strong voice
pulling in the opposite direction in a way that is so extreme to make its
point. This film is both exquisite and at times anguish to watch, which is to
say, that it represents Bruce LaBruce and for what he stands. This should be in
Gender, Queer and Film Studies departments/programs around the world.
Trailer HERE
Bonus video HERE
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